The Earth and Frugality

Section 59 of the Doctrine and Covenants brings up some interesting ideas about human-kinds place on Earth. It states quite specifically that the fullness of the Earth is ours. The beasts, birds, and plants are all ours to do with as we please. The section even states that it pleases God that he was able to give us all these things. Some might look at this and think God gave us the Earth and we can treat it however we want because it is ours. However, like all of God's gifts and promises, we have responsibilities that accompany the gift of the Earth. We are to use the gifts of the Earth to make things that are beneficial to mankind. God also asks that we use what we have to make things that are pleasing to the eye and will gladden the heart. Finally, he states that we are to use judgement in how we use what we have and not to use anything in excess.

Today, the responsibilities we have been given seem fairly obvious. With how much emphasis is placed on protecting and preserving what remains of nature, everyone would agree that nothing should be used unnecessarily. At the time though, it seemed like an unusual request. The Saints lived in a world where the forests extended forever. As they crossed the plains they saw seas of bison covering the hillsides. The Saints journeyed into a land untouched by human hands other than the Native American's who had been living there for hundreds of years. It would have seemed like they had an endless supply of resources with hardly anyone around to use them. God asked them to be responsible with the seemingly unending supply of land before them so that future generations would still have some of that beauty that they were able to see then.

The MOA Exhibit

Last week, instead of having our regular religion class, we had a presentation and tour of one of the new exhibits in the Museum of Art (referred to as the MOA). The exhibit is called Types and Shadows: Intimations of Divinity. It includes several pictures of Christ, but also many pictures that were meant to symbolize Christ or tell a story. It included both 2D and 3D works.

The presentation was given in class on Tuesday. Rita Wright, the person giving the presentation, told us different ways to look at religious art. She showed us some of the pieces that we would see during the tour and discussed the meaning and symbolism in the works. I haven't been raised around a lot of visual art, I've always been more of a music person, so I really feel like I learned a lot about art that I had never known before.

We then took a tour of the exhibit during our class on Thursday. We stopped at several pictures that had not been in the presentation and discussed the meaning and symbolism in the works. We even stopped again at some of the pieces we had seen. It was really fun to listen to others talk about what they felt and saw because there are so many diverse backgrounds in my class. I got to learn about a lot of symbolism I never would have even noticed otherwise. My favorite thing about the tour though, was just to stand there and see the paintings. To look at something I know I could never create and let it act upon my thoughts. I saw things and felt things in ways I never have before. If you would like to look at the pictures yourself, use this link and download the powerpoint. http://typesandshadows.byu.edu/FacultyResources.html I have also included my favorite, just in case you don't have time to look at the powerpoint.

Exodus: Then and Now

The exodus of the Old Testament is the even many people think of as the story of Moses. Moses brought his people out of Egypt, where they were kept in slavery. He lead them through the wilderness to Mount Sinai, where the Lord gave them the law, or the ten commandments. The continued on through the wilderness until eventually reaching the promised land, Jerusalem. An interesting geographical fact about this area is that their is a fresh, living sea connected by a river to the dead sea.

As times have gone on, many religions find events that parallel the exodus of the Old Testament. The Church of Jesus Christ of Latter-day Saints is no exception. Joseph Smith informed the saints that they needed to move to Ohio, taking them out of the state of New York where they were suffering much persecution. While in Ohio, they built a temple, which many believe is what Mount Sinai is supposed to represent. Within the temple the saints received the law of the church. They were not able to stay in Ohio long though before persecution forced them to leave again. Due to the death of Joseph, Brigham Young instead lead the people through the wilderness to the Salt Lake Valley. The valley happened to have two lakes, one fresh water and one salt water connected by a river that was named the River Jordan.

Section 42

For this week's post, I'm supposed to write about the importance of Section 42. Early in the same year, The Lord promised Joseph Smith that he would receive "the law" of the Church in Ohio. Section 42 is the fulfillment of this promise. Of course, since it is "the law," it is a rather long section, so I will break it up into pieces.

The first piece consists of verses 1-17. (For those of you unfamiliar with the lay out of the Doctrine and Covenants, it is broken up into sections which are mostly in chronological order. Each section is then split up into several short verses) So- the first 17 verses of this section talk about teaching the Gospel. We are instructed to teach the principles of the church which are found in both the Book of Mormon and the Bible. We are also told how important it is to teach with the Spirit. The Holy Ghost provides a testament of truth to both the teacher and the student. Verses 53-60 also can be included in this part of the section because they declare that the scriptures govern the church and should therefore be taught to the whole world.

The second part consists of verses 18-29 as well as verses 74-93. The first set of verses restate the basic commandments given in the bible. Basically, they saints are commanded not to kill, steal, lie, lust, commit adultery, or speak evil against others. The second set of verses give the laws that govern what to do if a member has broken one of these commandments. It states that those who break commandments like stealing and killing are to be dealt with according to the law of the land. Those who break commandments that are more specific to the church are dealt with by the church and any issue between two saints can be resolved between those two people with the help of church leaders if necessary.

The next piece, from verses 30-39, give details to the Law of Consecration. This was a law lived by the early saints that helped them to survive during the early days of the church as well as helping to unify them. The law of consecration asked those who had more than they needed to give their excess to the needy. This was more than just charity to the poor. If one family had several cows, they would give the excess milk to families without cows. Those families without cows might have an excess of something else and were able to give something else in return. It was basically a system of sharing what they had.

Next, verses 40-52 give several commandments in quick succession. Here's the list: Don't be prideful, cleanliness, don't be lazy, and heal the sick. The last one is focused on longest. Of course, the commandment to heal the sick isn't difficult to understand. The verses after this commandment is given go into detail about having faith to be healed and living together as a loving society.

Finally, the remaining verses talk about how the location of the New Jerusalem shall soon be revealed and that the church should purchase property to help support the saints. It might seem unusual for a church to own large amounts of land other than the land that it's meeting houses and temples are built on. The church purchases other land and turns it into farming grounds, businesses, or even schools, to help support and teach not only members but others who are in need.